Prem Rawat Quotes in Sacred Journeys
See, the whole world has been created out of vibrations, and the source, the primordial vibration, is the Word. If you clearly listen, if you can, sometimes when there is no sound at all, not any sound and you listen very attentively to the air which is blowing, you will hear the Word. Very attentively, if you listen to the air, you will hear this Word (Guru Maharaj Ji, 1972).1
The soul is actually an energy, a part of that energy which is vibrating within, inside of us. You see, everything is a vibration. My hand is a vibration of something. Everything is a vibration. And then there is a primordial vibration, which is, of course, the highest and the most beautiful vibration of all. One vibration is vibrating, that's why all the vibrations are vibrating (Guru Maharaj Ji, 1972).2
Meditation is the only medium through which you can increase your love and love will again spring forth, will make you one, and finally everything will be organized (Guru Maharaj Ji, 1975).3
The world thinks, people think, God is a man. People think God has ears, nose, teeth, and he rises early in the morning, brushes His teeth, washes out His mouth, and He is an old man, so he brushes out His beard also. But no, God is energy. God is perfect and pure energy, and that is why scientists say that energy cannot be destroyed and cannot be created. This is Knowledge. This is the Word of God (Guru Maharaj Ji, 1971).4
One premie came to me and asked this question, "Why do you want us to leave these drugs?" I said, "Well, now you have to realize this Knowledge, haven't you?" And he said, "Yes." And I said, "Well, suppose you come to my home and you bring an automobile. Do you bring the automobile right to my room?" He said, "No, I leave it outside." And I said, "Same thing here. You used to take drugs, and you say apparently these drugs brought you to a point. But then you took Knowledge and that was beyond them. So now leave the drugs and proceed purely, proceed naturally" (Guru Maharaja Ji, 1972).2
There is a glorious sun, not the sun you see in the sky but a sun which is within ourselves, which is much brighter, much, much, much brighter than the sun you see in the sky. When the sun you see in the sky comes out it only dispels the darkness, but when this sun comes out it dispels the darkness and the ignorance both. It is much brighter than the sun that shines out. It is all within us, it is just within us (Guru Maharaj Ji, 1971). 4
Many people think that by creating an external atmosphere, a special environment, that we will be able to get that peace. But no. External atmospheres are limited to external things, to external organs. You can get something externally, but when we want to experience that internal Knowledge, we have to create a completely peaceful atmosphere inside us (Guru Maharaj Ji, 1972). 5
Everybody is concentrating on their stomachs. So how am I going to be able to give them the Truth, which is good for the heart? People are completely relying on their brains to get what they want, even if it is something beyond the brain's capacity to obtain. But the brain is not pure, and can never obtain the pure thing, the thing for which we are really searching. That is why we are so restless (Guru Maharaj Ji, 1971). 6
At night in my room, air comes and passes sieves and it makes that noise, it tries to whistle. The primordial Word. Take a brick - a brick has this primordial vibration in it. Take air - air has this primordial vibration in it. Take sun rays - sun rays have the primordial vibration in them. And as soon as this vibration is taken out, they are done; nothing is left. The whole world is based upon this Word, because this is the first source of the world to be created. This was the fundamental basis for the whole world to be created out of - this Word. From this Word came the whole process of creation. Because of this Word, God was able to create the whole universe. If this Word was missing, God wouldn't have been able to create any of it. The Word is such a powerful thing that when a little bit of it comes into a thing, the thing becomes alive. So this Word has to be deeply realized (Guru Maharaj Ji, 1972). 7
Ignorance is only created by the mind, and the mind keeps the secret that you are something divine away from you. That is why you have to tame the mind first. The mind is a snake and the treasure is behind it. The snake lives over the treasure, so it you want that treasure, you will have to kill the snake. And killing the snake is not an easy job (Guru Maharaj Ji, 1972). 8
Satsang means the company of Truth, and Truth is something you cannot see but you can realize. Satsang is also something that you cannot see but you can feel. This feeling when it is expressed outwards is satsang (Guru Maharaj Ji, 1972). 1
These dual eyes are good for seeing the duality of the world, but to see the oneness of God, we need the one eye of Knowledge (Guru Maharaj Ji, 1972). 2
If you come to me with a guileless heart, you will surely receive this most ancient spiritual Knowledge which, if practiced upon, will give us perfect peace of mind (Guru Maharaj Ji, 1973). 3
If you want real satisfaction, then it is the mind that has to be conquered; it is the mind that has to be satisfied. And the means to do this is by using a special Knowledge, a special way, a special system. And this is the system that has been described by all the saints. A thousand suns may rise and there will still be darkness. Man will still be in frustration; man will still know, but when a man finds the Guru then he will have the eternal Light. Three kinds of light-sun, moon, and fire-can be seen by everybody. Pigs, dogs, donkeys, and men, they can all see these three lights, but the Divine Light is the fourth light and only human beings can see this, and only those human beings who go to the Master and ask to be shown it (Guru Maharaj Ji, 1972). 4
My knowledge is like a river. Let a lame man come, it is the same water; let a rich man come, it is the same water; let a poor man come, it is the same water; let an enemy come, it is the same water; let a friend come, it is the same water. The same water is flowing for everybody. This Knowledge is the same for everybody. External things do not affect this Knowledge because it is internal (Guru Maharaj Ji, 1973). 5
We don't claim that we are the only way, that only we can give this spiritual Knowledge. Instead, we tell you to search and find out what is the best way. But what we do say is that we have the spiritual Knowledge and we also will give it (Guru Maharaj Ji, 1972). 6
How are you going to see who is the real Lord? It's simple! First of all, you are going to receive his Knowledge-what he gives you, and then you're going to see. If it is true, you are going to go ahead and bow down to Him and say, right you are my Lord, and if it is false, throw it way. I don't claim myself to be God. I don't claim myself to be any prophet, any Messiah, anything. I just claim myself to be the humble servant of God, and I have brought this message for you - I have brought this Knowledge for you. That's for you, not for me. I have realized it. It's okay with me now. It's for you, and you should receive it. If you don't believe me, okay, many people don't believe me. Maybe they think, "He is a child; he is kidding." But it is before you, and you can test it, you can see. If I am kidding, it's before you, and one million people have received it all around the world. How to receive it? Go to a source, I say I have it. You want? By all means you can take it. What you need is love. And not that love you give externally, but I seek a part of that love you give to God - Pure Love, that's all I seek (Guru Maharaj Ji, 1972). 7
This is the mystery of nature, that there is a hidden Light in everything, and you have to realize what that hidden Light is, what that hidden thing is, what that hidden current is in you that is constant and can never die. These are the teachings of all the saints on record. That thing that is making things alive is the most constant thing in the world because it is the power of God, and this is making everything alive (Guru Maharaj Ji, 1971). 1
There is a musk deer which has musk hidden in its belly button, always giving off a scent, and this scent intoxicates the deer. He is naturally attracted to it, yet does not know where it comes from. So he looks everywhere for the source and in the end in crazy frustration he jumps off from the mountain and falls and dies. You are just like this musk deer. You run around searching for the light, the source of your life, the abode of peace and understanding, and all the time it is inside you. But you don't know it. (Guru Maharaj Ji, 1971). 2
Today, the guitar is played. We love it. Today, rock and roll music is played. We love it. Today, jazz music is played. We love it. Classical music is played. We love it. But there is a music going on inside of yourselves also, and God plays that music (Guru Maharaj Ji, 1971). 3
This Word is hidden, and then it is just shown to you., You understand it, you catch it, and then you receive the satisfaction of mind, because to our mind this Word is a church (Guru Maharaj Ji, 1971). 4
What is meditation? Perfect concentration upon a perfect thing is called meditation. Just remember that. For then you are making your soul and God into one, at that time you are receiving perfect communion with God. Because you have put all your mind into the Knowledge, into that peace which is God. Do you see? So you are doing everything at that time. You are worshipping, you are talking, you are seeing, you are listening, you are experiencing, you are touching, you are feeling, you are everything (Guru Maharaj Ji, 1971). 5
From where is your breath coming? Who is making your breath alive there? Just observe it. You weren't breathing at night, were you? You never thought to take a breath at night. You never said, "Well, I am going to sleep, but yet I will be taking a breath." You just went to sleep. And still your breath was going on, the Word was helping this breath to go on ahead. If we realize that Word, it will be quite clear before us what is making us alive every moment. And what is making leaves alive. What is making birds alive. What is making animals alive. What is making the whole world alive (Guru Maharaj Ji, 1971). 6
Guru has got more significance than God. Why? There's a very logical explanation to it-how actually Guru is bigger than God. See, let me explain it from my way. When I was born, God existed, but I never saw God. I never knew Him. Either He was ashamed to turn up out of a hole, you know, or so on; I just never knew Him, until Guru Maharaj Ji came into my life; till Guru Maharaj Ji came in my way, and showed me and revealed me that secret. And the day he did that, there it was, I knew God. So to whom should I give significance? This is something that you can decide, to whom should I give significance? God was there, I was there, I was alive, God was alive, and God was right in my heart. I just never knew Him. To whom should I give significance at this moment? My guru, because he is the one who revealed me that, he is the one who told me. I never knew if God existed. My guru is the one who revealed God to me (Guru Maharaj Ji, 1972). 7
As you know, many countries are fighting or trying to fight just because they think that they are enemies and that they must destroy. The idea should be brought out that people are not enemies, but are children of God. All have been made by God, and it's not good if a brother fights with a brother. You see, what I want to accomplish, or what I want to bring down onto the earth, is peace. That's my point, to give this Knowledge, this Word, this Light, which has been revealed by all saints (Guru Maharaj Ji, 1972). 1
Guru always has to give His blessings to you, you need that, then you'll roll right on (Guru Maharaj Ji, 1972). 2
All the saints have been trying to give something to people so that they might be in perfect union with God. Jesus came and He gave something. He gave the lesson of love, but He didn't speak only of love, He gave something that put people into love. I am doing the same thing now, giving something to people so that they might be in complete love, so that they might be in the true love which flows towards God rather than the love which flows towards materialism. Suppose I love this fan and this fan comes to an end. If it breaks, then my love will break. But God is something that can't break. Love towards God is very pure, and such love will increase and spread (Guru Maharaj Ji, 1972). 3
If you don't meditate, you won't realize. And I must tell you one thing, and that is that you don't meditate for me. You meditate for yourself. You should get high. I am high enough; you should get high. You need this meditation because you need to get high. You must get to that point where you can also reach the infinite state. I have given you this Knowledge, therefore it is your duty to meditate upon it (Guru Maharaj Ji, 1972). 4
Knowledge is within, inside of us, but we have to understand the way to realize it. Our face is right with us, but we cannot see it until and unless we have a mirror in front of us. That's the thing. We have to have a mirror. The mirror is the Perfect Master. Like water, he is also known by different names (Guru Maharaj Ji, 1973). 5
"If you want to stay in the world," he has said, "be like a lotus flower which stays in the dirty water. You can live in the world of concepts, but live in such a way so that they don't affect you." 12
when his followers reach the point where they have learned A, B, and C, then he will already have gone to a new level of perfection of D, E, and F. 16
"That is 'I,' that is ego, and that has to be overcome. Ego come, delusion come, black light come. Opposite projection. Mind always brings duality, and what is the other word we use for duality? Individual? This is my individual property, that means this is mine, that is yours. Mind brings duality, soul brings reality. That's why there is delusion. Really there is no individuality. When everybody is one, there should be no individuality. Everything should be one. But ego carries the word 'I' with it. 'I' is the individuality, the mind." 17
You think that your wife, your husband, your children will give you love? No. It is the love of selfishness. Baby loves mother because mother gives him milk, but not because they have a connection. No, just because of selfish love. In the same way, you love everything because of selfishness. But you love guru without selfishness. It is pure and perfect love; it is that love which cannot be disturbed by mind at all." 18
"As you know, when premies receive Knowledge, I become more involved with them, and every year it's been more and more. As a matter of fact, we've been thinking about putting in a few more programs. Why limit it to the dates of Guru Puja? We want to have them so that more premies can come and we can get more involved and that love can evolve around us more and more." 1
"So there's a common understanding that every one of us has to have with each other, and that relationship can only be formed when we have more satsang. Because what am I doing right now? I'm explaining something to you and I'm putting an idea into you, into your brain: 'What is this?' … I am giving you satsang. There is the Truth behind it, and I am trying to bring you into the company of Truth more and more and more and more. I am trying to bring you to real satsang so we can really understand." 6
"Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't." 7
"only cosmetic and totally unnecessary. It's like trying to take a cow and put lipstick on it. You can do it, but its unnecessary in practical terms and in terms of any practical purpose. … Already these changes have severely affected the premies in America and these changes have also brought about questions that were put to me. … The changes were intended to make the organization more efficient. … I feel that the kind of approach that was taken was wrong, that it didn't bring efficiency. Actually, it brought deficiency into the system." 8
"There's a much better chance of efficiency in our kind of organization because we understand one basic thing. We understand one fundamental thing and that is Knowledge. … Divine Light Mission not only has its purpose but you have to imagine that without Guru Maharaj Ji, all of those purposes are totally useless. … If you ask the question, what came first, Guru Maharaj Ji or the Mission, the answer is clear as possible that Guru Maharaj Ji came and made the Mission. So whose Mission is this? It is Guru Maharaj Ji's Mission." 9
Question: "It confuses me when you speak of Guru Maharaj Ji and yourself as different - that Maharaj Ji has taught you or Maharaj Ji teaches or leads you - when you're Maharaj Ji." Answer: "Guru Maharaj Ji that gave me this Knowledge is my guru and that's whom I am referring to. Of course it's not physical. What I am actually referring to is that omnipotent power." Question: "You mean God?" Answer: "Well, we can't really harness Him down into words. It would be kind of hard." 10
Chapter 7. Psychedelics: Blowing Open the Doors of Perception
1. Guru Maharaj Ji : Reflections on an Indian Sunrise (a short collection of Guru Maharaj Ji's satsang, 1973), p. 25. Dates noted in the text next to Guru Maharaj ji's name are the years when his satsang was given.
2. And It Is Divine (the U.S. Mission's main publication) (January 1973), p. 45.
3. Ibid. (March 1975), p. 39.
4. Guru Maharaj Ji. Reflections on in Indian Sunrise (1973), p. 4.
2. And It Is Divine (April 1973), p. 63.
Chapter 8. Between the Sacred and Profane
4. Guru Maharaj Ji: Reflections on an Indian Sunrise (1973), p. 4.
5. And It Is Divine (December 1972), p. 4.
6. Divine Light (a British publication of the Mission) (April 1972), p. 23.
7. Guru Maharaj Ji: Reflections on an Indian Sunrise (1973), p. 25.
8. Satguru Maharaj Ji (a pamphlet; date unknown, but c. 1972), p. 7.
Chapter 9. Preparation
1. Divine Light (April 1972), p. 25.
2. Ibid., p. 24.
3. Divine Times (the Mission's U. S. newspaper) (February 15, 1973), p. 6.
4. Ibid. April 20, 1972), p. 3.
5. Ibid. (February 15, 1973), p. 7.
6. Divine Light (November 1972), p. 24.
7. And It Is Divine (December 1972), p. 7.
Chapter 10. Encounters with God
1. Divine Light (March 1972), p. 22.
2. Ibid. (April 1972), p. 23.
3. Guru Maharaj Ji: Reflections on an Indian Sunrise (1973), p. 5.
4. Divine Light February 1972), p. 5.
5. Ibid. (November 1972), p. 18.
6. Guru Maharaj Ji: Reflections on an Indian Sunrise (1973), p. 15.
7. And It Is Divine ( January 1973), p. 49.
Chapter 11. Metamorphosis
1. And It Is Divine (March 1973), pp. 54-55.
2. Ibid. (December 1972), p. 49.
3. Ibid. (March 1973), p. 54.
4. Guru Puja (a pamphlet) (1972), p. 12.
5. And It Is Divine (October 1973), pp. 58-59.
12. And It Is Divine (July 1974), p. 34.
16. And It Is Divine (January 1973), p. 48.
17. Divine Light (March 1972), p. 14.
18. Guru Maharaj Ji: Reflections on an Indian Sunrise (1973), p. 28.
Chapter 12. Changes
1. Satsang given to a conference of premies in Denver, January 25, 1976. (Downton wrote "later that year" but it was actually 11 months later, 18th & 19th December)
6. Satsang given to a conference of premies in late December 1975. (In fact, it was not at a conference but at a surprise visit to a weekly community meeting)
7. Satsang given to a conference of premies in Denver, January 25, 1976. (Downton has taken this out of context. The following sentence is "Some day, when they really surrender and really realize this Knowledge, really realize the importance of service, they will go out into the world and tell people and make room for the other patients.")
8. Satsang given to a conference of premies in Lima, Peru, November 18, 1976.
10. Satsang given to a conference of premies in Denver, January 25, 1976.